MinnaSo, when you have a series of chords that have a voice that is melodic. So many decisions have to be made, which voice are you going to be adjusting? The golden rule is if you have any note that's an open string in that four note, three note chord. That's your main note. That's the note you will not be adjusting and you're adjusting everything outside of that. But it's also very possible to let's say you have a low A on chord number one. And then that is a fingered A, okay? So it's not an open string. And then chord number four has an open A. It's very possible that your 'A's in chord number one is different from the A in chord number four. But the glorious thing is, when played in tune, no one's gonna notice, your teacher will not be like, hold up Noa, your 'A's aren't matching. Because each note in the melodic line functions differently. So once students realize, yes, there's more than one place for a certain note. Hopefully that gives them some excitement to do some exploration and experimenting. At least that's the in the case when I teach. Maybe they're faking it, I'm not sure. But there are certainly many, many different places where a note can exist.
Psy S Golden Best33
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In the modern, developed world, new forms of shamanism have arisen as part of the general growth of neo-Paganism. Enthusiasts reconstruct, re-read and re-interpret shamanism, turning it into a general spiritual enterprise divorced from its original context and meaning. It "has spawned numerous related books, workshops and training sessions, some of which incorporate practices and paraphernalia from a variety of native traditions"32, although many are critical of this modern reconstruction and the connection between modern and ancient shamanism can often be described as "tenuous" at best33. Arthur Versluis writes with scorn of "some modern authors who give workshops" but says that "to be a shaman is not merely a weekend of entertainment"34. The pagan scholar Nevil Drury starts his book Shamanism35 by saying that "it is a fantasy to endeavour to transpose the world of the shaman to our own contemporary setting"36 and despite hundreds of years of shamanic experience, spiritualists nowadays report a completely different spirit world. So someone's making a lot of stuff up. Either way, our knowledge of physiology, delirium, neurology and science is simply too great, and the history of charlatans, cold-readers and other chauvinistic spiritualists is too long, for shamanism to ever seem authentic again. 2ff7e9595c
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